Apocrypha

General

• 1 Maccabees • 110 BC
  Deuterocanonical.
• Apocalypse of Abraham — Abraham? • 300 BC
  No particular consensus; probably not genuine, but is referenced by some Fathers as being a valid source of tradition.
• Acts of Paul, Peter, John, Andrew, and Thomas • AD 145
• Acts of Thaddeus • AD 200
• Additions to Esther • 400 BC
  Canonical.
• Ahikar • 750 BC
• Jubilees — An angel? • 1200 BC
  No particular consensus; cited by some Fathers as a resource.
• Apocalypse of Adam • 250 BC
• Apocalypse of Daniel • 250 BC
• Apocalypse of Elijah • AD 30
• Epistle of Aristeas — Aristeas, Courier of Ptolemy II • 290 BC
  This text is genuine both by consensus and modern scholarship; the only reason it is in this section and not the Patristics section is because it is included in some Old Testament manuscripts.
• Apology of Aristedes — Aristedes • AD 125
  Genuine.
• Ascension of Isaiah • AD 87
• Prayer of Azariah — Azariah • 600 BC
  Deuterocanonical.
• Baruch — Baruch bar Neriah • 600 BC
  Deuterocanonical.
• 2 Baruch — Baruch? • 400 BC
• 3 Baruch / Apocalypse of Baruch — Baruch? • 450 BC
• 4 Baruch — Baruch? • 430 BC
• 1 Clement — Clement of Rome • AD 50
  Genuine by consensus. The reason this is in this section and not the Patristics section is because it is in some manuscripts of the New Testament.
• 2 Clement — Clement of Rome • AD 70
  Genuine by consensus. The reason this is in this section and not the Patristics section is because it is in some manuscripts of the New Testament.
• Clementine Homilies • AD 250
  Forgery by consensus.
• Susanna — Daniel the Prophet • 600 BC
  Deuterocanonical.
• Bel and the Dragon — Daniel the Prophet • 580 BC
  Deuterocanonical.
• 1 Enoch — Enoch • 300 BC
  At least some parts are genuine by consensus; the current extant text was clearly once multiple texts, and this was known even in St. Augustine's time. Generally speaking, the Fathers receive the text up until it begins speaking about Noah — i.e. they accept the Books of the Watchers and the Parables, but not what comes after that.
• 1 Esdras — Ezra the Prophet • 500 BC
  Deuterocanonical.
• 2 Esdras — Ezra the Prophet • 450 BC
  Deuterocanonical.
• Apocalypse of Ezra — Ezra? • AD 90
  Disputed.
• Liturgy of James — James the Just • AD 70
  Genuine by consensus.
• The Protoevangelium of James — James the Just? • AD 145
  Forgery by consensus. That said, the traditions contained in it can be traced back to other works, such as St. Justin's works and the so-called "Gospel of Pseudo-Matthew," which I, following the opinion of the saints, believe to be genuine.
• 2 Maccabees — Jason of Cyrene • 124 BC
  Deuterocanonical.
• Epistle of Jeremiah — Jeremiah the Prophet • 600 BC
  Deuterocanonical.
• Sirach — Jesus ben Sirach • 200 BC
  Deuterocanonical.
• Letter of Jesus to Abgar — Jesus? • AD 31
  Eusebius of Caesarea claims that this text is authentic, and no Fathers dispute him simply because, were it a forgery, it would change nothing. It fits the tradition about Thaddeus of Edessa, so many other Fathers also take it to be genuine.
• Judith • 800 BC
  Deuterocanonical.
• Life of Adam and Eve • 60 BC
  No particular consensus; is cited by some Fathers as a container of true tradition, and is even alluded to in the Antiphon of Holy Thursday.
• Prayer of Manasseh — Mannases • 687 BC
  Deuterocanonical.
• Mathetes to Diognetus — Mathetes • AD 130
  Genuine.
• Pseudo-Matthew — Matthew • AD 90
  Genuine by consensus; see Jerome's letter on this text.
• Mythological Acts of the Apostles • AD 150
• Gospel of Nicodemus / Acts of Pilate — Nicodemus? • AD 33
  Genuine by consensus.
• Paul the Apostle — Epistles of Paul with Seneca — Paul the Apostle • AD 65
  Genuine by consensus.
• Apocalypse of Peter — Peter • AD 100
  Genuine by consensus.
• Pseudepigrapha Vol. 1 • 150 BC
  Collection of Apocryphal texts.
• Pseudepigrapha Vol. 2
  Collection of Apocryphal texts.
• 2 Enoch / Slavonic Enoch — Pseudo-Enoch • 50 BC
  Heretical by consensus.
• Psuedepigrapha Vol. 2 • 261 BC
  Collection of Apocryphal texts.
• 3 Enoch — Rabbi Ishmael • 50 BC
  Heretical by consensus.
• Wisdom of Solomon — Solomon • 950 BC
  Deuterocanonical.
• Odes of Solomon — Solomon? • AD 80
  Disputed.
• Sybilline Oracles • AD 150
• Testament of Abraham • 130 BC
• Testament of Adam • 130 BC
• The Acts of Peter and Twelve • AD 200
  Gnostic.
• Testament of the Twelve Patriarchs — The Sons of Jacob • 1900 BC
  Genuine by consensus.
• Didache — The Twelve Apostles • AD 33
  Genuine by consensus.
• Apostolic Constitutions — The Twelve Apostles • AD 50
  Genuine by consensus; cited as canon "law."
• Tobit — Tobias • 800 BC
  Deuterocanonical.